Tuesday, August 23, 2016

China Increases its Involvement in Syrian War - South Front






USA: Rattling the Bars : US Prison Strikes - Democracy and Class Struggle says Long Live Kevin "Rashid" Johnson



Red salute to brother Eddie Conway

Democracy and Class Struggle  also salutes our brother Kevin "Rashid" Johnson still in a Supermax prison in USA and the best Marxist Leninist Maoist thinker in North America.

Here is some of his excellent proletarian Prison art, you can read his writings by following link here









PLEASE VISIT HERE :

http://rashidmod.com/

Imperialism,the Refugee Crisis, and EU : Smash EU Militarism and Racism





Democracy and Class Struggle welcome this speech of  Professor Feyzi Ismail.

Feyzi Ismail's interpretation of the UK Brexit vote is similar to ours and goes beyond the superficial appearance of some of the so called Leftists to the essence of the EU and its militarism and racism.




Monday, August 22, 2016

Philippines: Opening Statement in Oslo of Luis Jalandoni of NDFP on the resumption of Peace Talks



by LUIS G. JALANDONI,
Chairperson, Negotiating Panel
National Democratic Front of the Philippines
August 22, 2016

Hon. Foreign Minister of the Royal Norwegian Government, Borge Brende, Hon. State Secretary Tore Hattrem, Special Envoy to the Philippine Peace Process, Elisabeth Slattum, Hon. Jesus Dureza, Presidential Adviser on the Peace Process, Hon. Secretary Silvestre H. Bello III, Compatriots and Friends,

We in the National Democratic Front of the Philippines Negotiating Panel, Consultants and Staff, warmly greet and convey our heartfelt thanks to the Royal Norwegian Government for its determined and painstaking efforts as Third Party Facilitator since 2001 in patiently and efficiently working to move the peace process forward.

Their unwavering assistance and support, and the uniquely significant commitment of GPH President Duterte to push ahead the peace negotiations to address the roots of the armed conflict in order to achieve a just and lasting peace, with the tremendous efforts of our dedicated staff of lawyers and other committed organizations, have brought us to this point of high expectations for the success of our endeavors to achieve a just peace.

It is our unique privilege that in this session, our newly released NDFP consultants are present. Surely, their long standing dedication to serve the people and their rich experience will be a major contribution to these peace negotiations and give a decidedly significant push to achieve our goals in attaining a just and lasting peace.

May I introduce our Negotiating Panel: Vice-Chairperson of our Panel is Fidel Agcaoili, also the Chairperson of our Monitoring Committee under the Comprehensive Agreement on Respect for Human Rights and International Humanitarian Law (CARHRIHL), Julieta de Lima, Chairperson of our Reciprocal Committee on Social and Economic Reforms, Coni Ledesma, Member of the Monitoring Committee and Chairperson of the NDFP Special Office for the Protection of Children, and Asterio Palima, our representative for the Nordic countries.

Of course, all of you know, Prof. Jose Maria Sison, Founding Chairperson of the Communist Party of the Philippines and NDFP Chief Political Consultant. We have a further array of consultants, lawyers, and staff whom you shall surely get to know in the following days.

We are confident that both our negotiating panels, consultants and staff, will be able to take up the agenda we both agreed upon on our June 15 Joint Statement signed here in Oslo. We shall take up the following agenda points in the coming five days:

1. Reaffirmation of previous peace agreements;

2. Reconstitution of the list of personnel covered by the Joint Agreement on Safety
and Immunity Guarantees;

3. Acceleration of peace talks on social and economic reforms, political and constitutional
reforms, and end of hostilities and disposition of forces;

4. Amnesty Declaration for the release of all detained political prisoners; and

5. Mode of interim ceasefire

We shall once more take a point stated in our Joint Statement of June 15, namely, the release on humanitarian grounds of the sick and elderly, overly long detained, and women political prisoners.

More importantly, we expect the realization of the amnesty proclamation to release all political prisoners as a necessary incentive for the ceasefire between the two parties.

Our constituency demand that there ought to be a substantive reason for the high risk of agreeing to an indefinite and prolonged ceasefire, which could amount to capitulation and mere pacification, without substantive incentives for the revolutionary movement and without assurance of success in forging satisfactory agreements on social, economic and political reforms.

Whatever is the mode of ceasefire for a start or in the long run, there must be clear premises, terms and mechanisms so that the ceasefire can be more stable, less prone to violations and less vulnerable to actual occurrences and allegations of ceasefire violations.

At the same time, the ceasefire should promote the advance of substantive negotiations and agreements and not deter or delay the peace process.

The two panels must discuss fully the subject of ceasefire before further work is assigned to the respective ceasefire committees of the GPH and NDFP.

With the commitment for just and lasting peace, declared by GPH President Rodrigo Duterte and the leadership of the NDFP, Communist Party of the Philippines and the New People’s Army, we are confident we can decisively move forward towards achieving a just and lasting peace.

The Filipino people, our Third Party Facilitator, our peace advocates in the Philippines and abroad, are one with us in aspiring for meaningful reforms like land reform and national industrialization, political and constitutional reforms that will strengthen our independence and national sovereignty, negotiate the end of hostilities, and attain a just and lasting peace.

Thank you very much!

HARSH THAKOR REPORTS : OPPOSE FASCISTIC SUPPRESSION OF KASHMIRI PEOPLE AND DEMOCRATIC RIGHT OF PEOPLE TO ORGANIZE KASHMIR PROTEST

OPPOSE FASCISTIC SUPPRESSION OF KASHMIRI PEOPLE AND DEMOCRATIC RIGHT OF PEOPLE TO ORGANIZE KASHMIR PROTEST IN BATHINDA.SALUTE ASSOCIATION FOR DEMOCRATIC RIGHTS FOR STAGING PROTEST IN BATHINDA. AND SOWING SEEDS FOR ANTI-FASCISTIC MOVEMENT ON KASHMIR..



On August 21st there was a convention on Kashmir and afterwards a silent march in the city (Bathinda).Of great significance has been the resurrection of the Association for Democratic Rights,a leading civil liberties organization in Punjab.

This group played a major role in earlier exposing the false Naxalite encounters of the 1970's and the fascistic Khalistani and state repression in the 1980's and 90's.

It defied all odds by thwarting the tentacles of the administration and holding the convention yesterday ,creating light from the clutches of darkness.

Heroically sections from all rungs of society thronged into the convention hall, symbolic of the defiance against fascism.

Although the police tried to obstruct it and restrict propaganada they could not overpower the strong democratic forces.

All democrats world over should salute the A.F.D.R.for this.




Heartening to witness over 1000 people comprising peasantry, workers, youth and students which is a tribute to the revolutionary democratic forces and movement of Punjab.

Many things went against our program. First, no one was ready to print our invitation cards and no one did.

Then, there was no media coverage.

Careful enough, we gave only basic information in our press release but still no newspaper covered us. (Hope they will cover our event in tomorrow papers).

Also, there were some conflicting events which really affected participation in convention. Lastly, our main speaker, Gautam Navlakha, could not come as he fell ill.

But, in the end our program proved to be successful. The participation was more than our expectations, audience felt involved and they participated in the march, that was declared only on the last moments during convention.

Our speakers, particularly Dr Parminder spoke really very well, quite boldly and clearly.
It was a very descriptive, informative and convincing professor type speech, as usual with him, but, there was an agitational tone, expressively deep anguish also that only reflected the sentiments of audience.

I think what made our program successful was the determination of our audience. We arranged the event, even could not meticulously convey messages but people came on their own.

What I sense from the participation, democratic organizations can arrange more such programs. There is a space, there is a mood and we can assert more and we should. Convention was organized under banner of Association For democratic rights, Punjab, Bathinda unit, with active support of many farmers, agri-laborers', students' bodies, trade Unions and other mass organisation .

REPORT BELOW Tribune News Service

Bathinda, August 21 The Democratic Rights Front Punjab today organised a convention in the city The Front also took out a march in the city demanding the removal of the Armed Forces Special Powers Acts (AFSPA) and other draconian laws in Kashmir.

Members of the Front are also demanded to stop violence against the locals. The Front also presented its report on the Kashmir violence.

Speaking on “Kashmir issue, its sovereignty and democratic rights” in the convention, Dr Parminder Singh and Dr Narbhinder Singh from Guru Nanak Dev University, Amritsar, key orators, said Kashmir was acceded to India under special circumstances after the Indian government promised referendum .

Addressing the convention, Dr Parminder said Kashmir was facing the most non-democratic and inhumane conditions. The right to live was being taken away from the people of Kashmir.
After the convention, a silent march was carried out in which a large number of people, including women, participated.




The convention was dedicated to Satya Goel who was a member of the Democratic Front and had recently passed away in Bathinda after prolonged illness.

The Front also passed resolutions demanding the rights of the Kashmiris people should be reinstated and removal of media restrictions.

It criticized the promotion of hatred among religious minorities, including the Dalits and Adivasis, and the promotion of communal fascist environment.

The Front also criticized the decision of the police in which the police had registered a case of sedition against Amnesty International.

The gathering in the convention also paid their tributes to famous writer Gurdial Singh and Mahasweta Devi.

BKU Ugarahan, BKU Dakaunda, BKU Krantikari, Punjab Agricultural Workers ‘Union, Agricultural Workers’ Union, Punjab Students Union (Shaheed Randhawa), Young India, SBS Students Union Central University, TSU Revolutionary Democratic Front, and other organisations participated in the convention

Thursday, August 18, 2016

Will Realpolitik become War ? : The War on the South Front from Lugansk and Donetsk to Crimea to Syria



Democracy and Class Struggle says is the bombing by Syria of the Kurds a sign of  Russian Syrian, Turkish Iranian new realpolitik ?

The Kurdish existential dilemma continues has they become a disposal pawn in the geo political struggle in Syria and the Middle East.

Syrian government aircraft bombed Kurdish positions in the divided northeastern city of Hasakeh on Aug. 18, the first such strikes against a Kurdish-held area of Syria, an AFP correspondent reported.

The strikes hit three Kurdish-manned checkpoints and three Kurdish bases, the Syrian Observatory for Human Rights said.

They came after heavy clashes broke out on Aug. 17 between Kurdish fighters who control two-thirds of the city and pro-government militia who control the rest.

The clashes have left 11 people dead – four civilians, four Kurdish fighters and three government loyalists, a medical source told AFP.

The Syrian Kurdish People’s Protection Units (YPG) spokesman Redur Xelil said the air strikes had hit Kurdish districts of the city, which is mostly controlled by Kurdish groups, and the positions of a Kurdish security force known as the Asayish.

“There are martyrs and wounded,” Xelil told Reuters.

The Syrian military could not immediately be reached for comment.

The Kurds, who control much of northeastern and northern Syria along the Turkish border where they have proclaimed an autonomous Kurdish region, recently demanded that the pro-government National Defense Forces disband in Hasakeh.

A government source in the city told AFP that the air strikes were “a message to the Kurds that they should stop this sort of demand that constitutes an affront to national sovereignty.”



Existence means Resistance

Democracy and Class Struggle has also been informed of US Military Base near Hasakeh which could also explain Syrian concern about Hasakeh

The US has not received or even asked for a permission from Damascus for reconstructing the airbase.

The United States does not have a UN mandate for intervening in the Syria war.


see details here




USA: Henry Giroux tells Paul Jay that fear is an organizing principle of U.S. society




Wednesday, August 17, 2016

PERMANENT REVOLUTION OR UNINTERRUPTED REVOLUTION BY STAGES? BY KOSTAS MAVRAKIS

                                                              Kostas Mavrakis

Democracy and Class Struggle re -publishes this article has the "Monsieur Jourdains" of Trotskyism are active again conflating and confusing Permanent Revolution with Mao's theory of Uninterrupted Revolution.

At a lecture and debate on the crisis of the international communist movement bringing together Pierre Cot, Lelio Basso, Isaac Deutscher and Jacques Vergès, Vergès's reply to a listener who asked him about the 'permanent revolution' in China had the merit of infuriating Pierre Frank(67) who hurled himself towards the platform, his face purple, his eyes popping and foam on his lips.

After him, Deutscher calmly explained that he had examined the Chinese and Trotskyist ideas of the permanent revolution very closely, that he had resorted to the strongest 'theoretical lenses', without, however, discovering the slightest difference between them.(68)

We do not believe that lenses of great 'separating power' are necessary to see the opposition between certain aspects of these two theories unless one is suffering from a very advanced intellectual myopia.

I have shown above that Lenin did not 'tacitly' become Trotskyist in 1917.

I shall now go into the differences between the Chinese uninterrupted revolution and Trotsky's permanent revolution.

Comparing these two concepts, we shall show that they are distinguishable and even opposed to one another.

That is why we designate them by different terms, dismissing philological quibbles as irrelevant to the question that the Chinese language possesses only a single expression for both concepts,(69) or that in Russia a single word is translated sometimes by 'stages' and sometimes by 'phases'.

(Trotskyists like speaking about 'phases' but not 'stages'.)

For my part, I shall conform to the elementary logical principles stated by Pascal when he said

'I never quarrel about a name as long as I am told what meaning is given it'.

In their translation into foreign languages the Chinese are always careful to use the expression 'uninterrupted revolution' (by stages) to avoid any confusion with Trotsky's ideas.

1. Trotsky wrote:

It is nonsense to say that stages in general cannot be skipped. The living historical process always makes leaps over isolated 'stages' which derive from the theoretical breakdown into its component parts of the process of development in its entirety . . . (70)

The third Chinese revolution . . . will not have a 'democratic' period . . . It will be forced . . . to abolish (from the start) bourgeois ownership in the towns and countryside.(71)

In contrast, Mao argues that the revolution is at once uninterrupted and that it passes through determined stages. These stages can neither be leapt over, nor can the tasks of a stage be embarked upon before those of the preceding one have been accomplished:(72)

Taken as a whole, the Chinese revolutionary movement led by the Communist Party embraces two stages, i.e. the democratic and the socialist revolutions . . . The second process can only be carried through after the first has been completed. The democratic revolution is the necessary preparation for the socialist revolution, and the socialist revolution is the inevitable sequel to the democratic revolution.

Mao emphasises that it is necessary to understand both 'the difference and the connection' between these two stages. The Trotskyists saw the connection but not the difference, while the opportunists of the Chinese Right (Ch'en Tu-hsiu) saw the difference but not the connection.

Under the leadership of the Communist Party the Chinese people carried out the tasks of the democratic stage in a consistent and radical manner, thus ensuring the uninterrupted transition (the interpenetration, as Lenin said) of the revolution to the socialist stage.

2. The displacements of the principal contradiction are the objective basis for the distinction between the stages.

A different system of class alliances corresponds to each one of them. During the democratic revolution the party of the proletariat, supported by the fundamental masses of workers and peasants(73) and regrouping under its leadership all the forces which can be united, especially the petty bourgeoisie and a part of the national bourgeoisie, carries to completion the struggle against imperialism, bureaucratic and comprador capital and feudalism.

This stage goes beyond the liberation of China (1949) to the completion of agrarian reform (1952), when the principal contradiction becomes that between the working class and the bourgeoisie. The revolution has entered its socialist stage, during which the proletariat is principally in alliance with the poor peasants and the lower stratum of the middle peasants.

For Trotsky, the principal contradiction remains the same during the whole period of the transition from capitalism to socialism: the capital/labour contradiction.

It follows that, for him, the bourgeoisie confronting the workers always and everywhere constitutes one reactionary mass.

This being true for the entire world it is also therefore true for China.

The Chinese Communists have been able to distinguish between two groups in the bourgeoisie of their country. One consisted of bureaucratic capital (the four great families who controlled the state apparatus) and comprador capital which acted as an intermediary between the international monopolies and the Chinese market.

This group was the instrument of imperialism and the ally of the landlords. The other comprised the middle or national bourgeoisie which displayed a revolutionary character on the one hand and a tendency towards compromise with the enemy on the other.

Imperialism, feudalism, and bureaucratic capital were crushing and stifling the middle bourgeoisie.

It had a vital interest in the elimination of semi-feudal relations in the countryside in order to enlarge the market, and in national independence to free it from imperialist dumping.

It follows that at certain times and to a certain extent it was able to participate in the revolution.

In other respects it was an exploiting class as it retained links with imperialism and feudalism and was economically and politically weak, so that there was a risk that it would go over to the side of counter-revolution, particularly after a period of successful popular struggle (for example 1927-31).

Even when it was an ally of the proletariat it remained hesitant and vacillating; hence the necessity to adopt towards it a policy of unity and struggle, that is, to criticise it in order to induce it to prove more steadfast in the anti-imperialist struggle.

Given the fact that China was a backward country it was necessary to maintain on the economic level a united front with the national bourgeoisie after the victory of the revolution. In the people's democratic dictatorship then set up, this class constituted a part of the people.(74)

The contradiction between it and the working class which it continued to exploit presented, in addition to an antagonistic component, a non-antagonistic component.

This means that in the concrete conditions in China this contradiction could be solved peacefully by a policy of unity, criticism and education.(75)

This is, in fact, what was done. The national bourgeoisie ceased to exist as a class in 1966, after a fairly long transitional period.

It is hardly necessary to point out that, for the Trotskyists, any alliance with a fraction of the bourgeoisie, whatever the concrete conditions, is an abominable betrayal of principles, as is the formula 'democratic dictatorship of the people'.

Trotsky had learned from Lenin that the stages of a revolution are distinguished by the nature of the socio-economic formations on its agenda, not by that of the political power.

In Russia, the democratic stage lasted from February 1917 to July 1918. Trotsky himself acknowledged that the period from November 1917 to July 1918 was democratic.(76)

The Trotskyists today have forgotten this. Ernest Mandel does not understand that the democratic stage in China might have lasted until 1952, although the power established in 1949 was in its essence a dictatorship of the proletariat, for the latter had first to complete the democratic transformation before going on to socialist measures.

3. According to Trotsky:(77)

in a country where the proletariat has power in its hands as the result of the democratic revolution, the subsequent fate of the dictatorship and socialism depends in the last analysis not only and not so much upon the national productive process as upon the development of the international socialist revolution.

The reason for this is 'The world division of labour, the dependence of Soviet industry upon foreign technology, the dependence of the productive forces of the advanced countries of Europe upon Asiatic raw materials'.(78)

As I have shown, Trotsky was convinced that the dictatorship of the proletariat in an economically backward country would quickly be crushed by foreign intervention and internal counter-revolution unless help came from the victorious proletariat in one or several advanced countries.

For forty years history has daily contradicted this prognosis of Trotsky's which he presented, moreover, in the mode of 'That's how it is', with no explanation of either how or why.

The Chinese conceive the solidarity between their revolution and the world revolution quite differently:

(a) When they were still in the democratic and national liberation stage they were deeply conscious of the truth of the theory developed by Lenin and Stalin according to which, after the October revolution, 'the liberation movements of oppressed nations play an integral part in the world socialist revolution': because both have a common enemy, imperialism; because the leadership of the proletariat exercised through the Communist Party guarantees the transition to the socialist revolution after the complete victory of the democratic revolution; because the achievement of economic independence and 'a fortiori' the building of a socialist economy require relations of mutual assistance and solidarity with the socialist camp.

(b) The revolutionary struggles in the world undermine the rear of imperialism and are one of the factors that prevent it from attacking the socialist countries and contribute to its defeat when it ventures to do so. The Chinese communists have pointed out that the vast regions of Asia, Africa and Latin America dominated by imperialism are the nodal point at which the contradictions of the contemporary world converge, the storm centre where the revolutionary peoples have reaped numerous victories since 1945, where partisan armies are rooted in the masses and are becoming progressively stronger, and where, in the present circumstances, a people's war has the best chance of victory. They have recalled what Stalin said in 1925:(79)

The colonial countries constitute the principal rear of imperialism. The revolutionisation of this rear is bound to undermine imperialism not only in the sense that imperialism will be deprived of its rear, but also in the sense that the revolutionisation of the East is bound to give a powerful impulse to the intensification of the revolutionary crisis in the West. Lin Piao's theory of the encirclement of the cities of the world (imperialist countries) by the countryside of the world (dominated countries) means just this.

Since 1963 the Chinese have said:(80)

We believe that, with the . . . struggle between the proletariat and the bourgeoisie in Western Europe and North America, the momentous day of battle will arrive in these homes of capitalism and heartlands of imperialism. When that day comes, Western Europe and North America will undoubtedly become the centre of world political struggles, of world contradictions.

The signs heralding this great future struggle became clear in 1967-8. The revolt of the youth and the revolutionary awakening of the broad masses in the imperialist metropolises themselves are new, universal phenomena which mark the entry of the world into a new historical era. The Chinese immediately saw the significance of these great struggles and gave them enthusiastic support.
This turning-point in history must be connected with the war in Vietnam which has discredited reactionary ideologies (the Free World, American democracy, etc.) in the eyes of youth.

For its part the cultural revolution showed youth the way forward. The formula in which Mao Tse-tung summed up the numerous principles of Marxism-Leninism, 'It is right to rebel', has become the motto of revolutionary youth throughout the world.

Trotsky's internationalism was based on the unity of the world market from which he deduced the necessary supremacy of the advanced capitalist countries. If he acknowledged that the imperialist chain could be broken at its weakest link, this could only happen, under pain of defeat, as an immediate prelude to the revolution in the more developed countries.

His theory was therefore that of the strongest link.(81) On this basis he formulated a pious wish; he hoped that the revolution would triumph very quickly in these countries, otherwise all would be lost.

The Chinese do not think that all is lost if the revolution is late in coming.

They know, in the meantime, that history does not ask for our preferences and that it generally progresses by its bad side.(82) Their internationalism is based on the structuring of the system of international relations by the political class struggle on a global scale. They show that there are four fundamental contradictions, all equally important, which form a system (each one is present in the other three).

These contradictions oppose:

(a) the oppressed nations to imperialism and social-imperialism;
(b) the proletariat to the bourgeoisie in the capitalist and revisionist countries;
(c) the imperialists to each other and to social-imperialism;
(d) the socialist countries to the imperialist and social-imperialist countries.

At the moment, the first is the most explosive.

As for Trotsky, he granted an exorbitant privilege to the proletariats in the advanced countries in his idea of the world revolution. He understood neither the laws of revolution in the colonial and semi-colonial countries, nor did he concede that for a long time they could be in the vanguard of the struggle.

The Chinese communists know that it is the peoples of the advanced capitalist countries who will deliver the final blow to imperialism. They also know that the final victory of socialism and the transition to communism will only be carried out on a world scale but they cannot accept formulations such as this one: 'The maintenance of the proletarian revolution within a national framework can only be a provisional state of affairs . . . The way out for it lies only in the victory of the proletariat of the advanced countries'.(83)

They would even be tempted to invert the formula: the security of the proletariat in the advanced countries depends on the victory of the peoples dominated by imperialism. This inversion had already been executed by Marx. He wrote to Engels on 10 December 1869:

I long believed that it would be possible to overthrow the Irish regime through English working-class ascendancy . . . more thorough study has now convinced me of the exact opposite. The English working class will never accomplish anything before it has got rid of Ireland. The lever must be applied in Ireland.(84)

4. According to Mao Tse-tung, contradictions are the motor of history.

He has written:(85)

The law of the unity of opposites is the fundamental law of the inverse. This law operates universally, whether in the natural world, or in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change.

As Lenin had already pointed out in a note criticising Bukharin, contradiction and antagonism must not be confused. The former will exist in communist society. According to Mao, the development of these contradictions and their resolution will give rise to sudden qualitative changes, that is, to revolutions.

The revolutionary process will continue indefinitely. There will be no end to history.

Trotsky was totally unaware of this aspect of the theory of the uninterrupted revolution which is derived from the dialectical nature of the real.

In the debate cited at the beginning of this section, Vergès had no time to express himself as clearly as this, for the chairman allowed him only one sentence to reply to Frank and Deutscher. His reply was: 'Marxist-Leninists are not the "Monsieur Jourdains" of Trotskyism.'

In fact, as Trotskyism has no hold on the real as a result of its original sin - the fact that it is cut off from the masses - its supporters console themselves by explaining others' victories by an unconscious application of the only revolutionary doctrine: their own.

They do not bring about the revolution but are very fond of distributing praise and blame. When they approve of Marxist-Leninists it is because they supposedly practise Trotskyism without knowing it.

How else can they account for the logical scandal presented by their opponents' revolutionary successes except by attributing them to the occult influence of their own ideas? 'Since these mysteries are beyond us, let us pretend to shape them,' they say, imitating Figaro.